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Music, Language of the Soul: the second in a series from Imen Benyoub on music in the context of war and occupation

Poet, writer and artist, Imen Benyoub is from Guelma, Algeria and currently lives in East Jerusalem. She shares with us on The Bardo Group blog a series of stories and insights on music in war and occupation. This month she writes about Palestinian Musician Ramzi Aburadwan, his pursuit of music and his success in bringing it to the children of occupation. It’s a story with a lot of heart, soul and generosity … read on … it’s worth your time …

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The first post in this series is HERE.
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Music, the language of the soul
The cultural Intifada*…From stones to musical instruments.
The story of Ramzi Abu Radwan.

They impressed the world
And all they had in their hands were stones
They lit like lanterns, and came like messengers
From “children of the stones” Nizar Quabbani (1923-1998), Syrian poet and publisher

The first Intifada is the Palestinian uprising against the Israeli occupation that started on December 1987 in Jabalia** refugee camp and spread throughout the rest of Gaza, the West Bank and East Jerusalem. It lasted six years until the signing of Oslo Accords in 1993.

It was an unarmed, spontaneous yet exploding uprising, men with their faces covered with keffiyehs***, women and children with nothing but stones, slingshots and Molotov cocktails faced tanks and live ammunition of well-trained, heavily equipped Israeli soldiers.

10423556_519811321480767_1963506964_aOne of those children, a kid…

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Sacred Space in What You Are Already Doing!

“Unmasking the God who described himself as the world …” Poets, writers, anyone with a soul, don’t miss Terri Stewart’s post on The Bardo Group blog today …

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flickr photo by On Being  cc licensed ( BY NC SA ) flickr photo by On Being
cc licensed ( BY NC SA )

Tonight I went to see Dr. Cornel West along with two young men that I work with. We were all inspired by the passionate energy that Dr. West brings to his presentation! Tonight, he was particularly focused on the work of Abraham Joshua Heschel. He describes the arch of Heschel’s work in a way that I totally relate to the Bardo community!

Pietic–>Poetic–>Prophetic

Meaning, personal piety not bound by religious rules but bound by reverence or seeing the sacred worth in all be-ings. For West’s interpretation of Heschel, the pietic leads to the poetic. A poetry that is not grounded in nihilism or optimism, but grounded in hope. He said, Heschel was “not a person of optimism, but a person of hope.” And that Heschel’s hope as expressed in poetry was hope for the world–not just the Hasidic…

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Warm Hearts Make the Cold More Bearable

Kindness is action comparable to poetry in its beauty … this is Corina Ravenscraft’s post today on The Bardo Group … it’s worth your time and thought. Click through to read the entire piece including Corina’s suggestions for helping out.

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The recent bitterly cold weather has gotten me thinking more lately about those stuck out in the elements, without a warm place to go. I wonder, as I am driving home from work at two o’clock in the morning, “How many of them will die tonight from the cold?”

I recently watched a documentary film called “Invisible Young“, which explores the homeless youth in Seattle, WA. I was surprised that some of the kids became homeless as young as age 13. 😦 The thing that struck me the most about everything else in the film is that when asked what was the hardest part of being homeless, so many of them replied, “Feeling invisible, like we don’t exist. No one meets your eyes when you’re homeless. You just feel like no one even sees you.”

The film, "Invisible Young" by Steven Keller From https://www.facebook.com/pages/Invisible-Young/169954176370103?id=169954176370103&sk=photos_stream

Homelessness is a HUGE social problem that not many people want…

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Remembering JFK and a bygone era …

500px-John_F._Kennedy,_White_House_color_photo_portraitOUR MOST BASIC COMMON LINK is that we all inhabit this small planet. We all breathe the same air. We all cherish our children’s future. And we are all mortal.” John F. Kennedy (1917-1963), 35th President of the United States, serving from January 1961 until he was assassinated in November 1963, fifty years ago today.

Like 9/11 and other shared tragedies, John Kennedy’s assassination is branded indelibly on our minds and hearts. I was thirteen years old then, a freshman in high school. The news didn’t reach us until late in the day. Television and radio were not encouraged at St. Joe’s.

It was a Friday and after our last class those of us who lived on the convent grounds scrambled to the rail station to head  home to our families. Unaware, we apparently behaved just the way you might expect silly teenagers to behave when they are giddy with sudden freedom.  We didn’t notice that the adults on the train were somber and perhaps some were teary-eyed. To us, it was just another Friday. We joked and gossiped and one-by-one got off the train when it came to our stops; one-by-one we were met by our shocked and grieving parents. From them we learned the sobering news and wondered who would do such a thing – the communists? – and what were the implications. We all knew that no president in this country had been assassinated since President William McKinley in 1901, our grandparents’ and  great-grandparents’ time. It seemed unreal.

It also seemed unreal to return to school on Sunday night as though everything was normal. It wasn’t. The girls, the nuns, the school and convent, like the country, were in mourning. The majority of our parents and probably virtually all of the nuns, had voted for Kennedy, though not all thought he was a perfect man (who is?) or even a perfect President. I do remember one father speculating (the Bay of Pigs rankled) that Kennedy might have been good for the time and place in history and, after all, he was President of the country we cherished….and still do.  Respect the office if not the man.

Our own sadness wasn’t reserved just for the “President” and the country. It was for the man as well, for the handsome young man who’d fought in the war beside our fathers and uncles, the hero of P.T. 109, the author of the Pulitzer Prize-winning Profiles in Courage, and the dad whose life was cut short. We were sad for his now fatherless children. We felt for Jacqueline Kennedy too and admired her grace and courage. We wondered what it would mean to have the large, crude and boisterous Lyndon B. Johnson as President.

Those of us who rode the rails home that Friday were taken to task the next week by the nuns for our behavior on the train. Other passengers had registered complaints with the school about our “disrespect.” The nuns didn’t realize we hadn’t known about the murder. None of the other passengers bothered to tell us. I remember standing with our heads bowed while we were lectured. We took our punishment without defense or complaint. Something bigger than this moment of being misunderstood and falsely accused had happened. To this day, my mind can play back the news reports and see the newspaper articles, but I cannot remember what punishment was meted out for our perceived lapse in decorum.

I think after Kennedy’s assassination, we girls began to watch and analyze news and politics more closely than we had before. Among other things the evolution of Robert Kennedy, women’s rights and the growing support for the Civil Rights Movement, the horror of the Viet Nam War, and the murders of Martin Luther King, Jr. and Robert Kennedy in 1968, dramatically marked the place and the era as one of growth and grief, triumph and tragedy.

© 2013, essay, Jamie Dedes, All rights reserved, licensing for online publications is nonnegotiable and requires permission, attribution, link to this site, my copyright, no modification, noncommercial only and does not imply permission to include the work in the site’s printed collections or anthologies.
Photo credit ~ the Executive Office of the President of the United States and as such in the U.S. public domain