“The Match from Hell” by Naomi Baltuck, excerpt from the upcoming September issue of “The BeZine”

Here’s a sample from our next issue of “The BeZine,” which will post on the 15th. It’s the kind of quality and pleasure you can count on from our writers, poets, photographers and others. / J.D.

Are you familiar with The Little Match Girl by Hans Christian Anderson?  It’s a tragic tale about a child trapped in a world of poverty and abuse, hunger and homelessness…

On New Year’s Eve, someone steals her ill-fitting shoes, so the little girl wanders barefoot through the snow, trying to sell matches to uncaring people hurrying home to warm houses and holiday feasts.  No one has a farthing or even a second glance for the unfortunate waif.  If she goes home having sold no matches, her father will beat her.  To keep the cold at bay, she huddles against a wall and strikes her matches, one at a time. In each tiny flame she sees visions: a warm stove, an elegant feast, a Christmas tree lit by candles…  

Then her dead grandmother, the only person who ever treated her with kindness, appears to the shivering child, and carries her soul off to Heaven. The next morning, the strangers who walked past her the night before discover the little match girl’s icy corpse, clutching the burnt-out matches in her frozen fingers.  Too late they feel a twinge of pity.  The end.

As a child, I hated that story.  I was appalled that grownups could look away from a child’s suffering, without lifting a finger to help.  Why would anyone invent such a depressing story, and who would want to hear it?

As an adult, I still hate that story, and even more now, because I realize that when Anderson wrote The Little Match Girl in 1845, except for the bit about the grandmother, he was fictionalizing a deplorable reality he himself was witnessing. He wrote during the Industrial Revolution, when the poor were miserable and overcrowded.  Pollution from the unregulated burning of coal poisoned the air, and factories were dumping metals, chemicals, raw sewage, and other toxins into the lakes and rivers that people depended upon for drinking water.

Wages were so low that the working class toiled 12 to 16 hours a day, yet still couldn’t earn a living wage.  On the brink of starvation, they sent their children to work in factories and mines.  Many were separated from their families, left to the ‘mercy’ of strangers, working ungodly hours for only a place to sleep and the food they ate.

In 1832 it was reported, “…workers are abandoned from the moment an accident occurs; their wages are stopped, no medical attendance is provided, and whatever the extent of the injury, no compensation is afforded.”  

The wealthy were given free reign to exploit the poor. When the Industrial Revolution sparked disputes over inhumane working conditions, the government introduced measures to prevent labor from organizing. The rich got richer, the poor remained poor, and children, who were forced to work all day or starve, couldn’t get an education to help them rise from poverty.

In the USA, industrialization occurred mostly in the North, with an influx of immigrants serving as factory fodder to keep up with attrition and demand. The South had its own foul history of systemic oppression, with its agrarian economy dependent upon human slavery.

Over time, Americans have fought and died for the cause of social justice.  They organized labor unions, which brought an end to child labor, shortened the work week, and ushered in workman’s compensation for on-the-job-injuries. They are still trying to negotiate a living wage.  Public education, Social Security, Medicare, Affordable Healthcare have all helped to even the playing field and a provide a social safety net.  Civil rights, women’s suffrage, Affirmative Action, environmental protection have, too.

We still had a long way to go to overcome class, gender, religious, and racial discrimination, such as the legacy of Jim Crow that still exists.  Yet we saw the middle class grow, the standard of living rise, and each generation doing better than the preceding one, until the 1970s.  What in Hell happened?  Ronald Reagan, and his trickle down economics, for starters.  It has been a downhill slide since then, snowballing since the Trump administration took power.

Today there is a little match girl on every street corner.  Our democratic republic has degenerated into an oligarchy, bought and run by big business, with puppet strings being yanked all the way from Russia.  International treaties have been broken, environmental protections scrapped to increase company profit, families torn apart by inhumane ICE policies, cruelly punishing the innocent children of undocumented immigrants. Affordable Healthcare, Social Security and Medicare are in the administration’s crosshairs.  The three richest men in America own more than half of this country’s wealth.  Our society has regressed two hundred years to become a near perfect match for the one that inspired Hans Christian Anderson to write The Little Match Girl.  A match made in Hell.

I will always hate that story.  But we need to keep telling it, until we can pound out a new ending.  We need to keep telling it, until we never need to tell it again.

©2018 Naomi Baltuck


(c) Naomi Baltuck

NAOMI BALTUCK (Writing Between the Lines)~ is a Contributing Editor and Resident Storyteller at The BeZine.  She is a world-traveler and an award-winning writer, photographer, and story-teller whose works of fiction and nonfiction are available through Amazon HERE.

Naomi presents her wonderful photo-stories – always interesting and rich with meaning and humor – at Writing Between the Lines, Life from the Writer’s POV (her personal blog) as well as on The B Zine.

Naomi conducts workshops such as Peace Porridge (multicultural stories to promote cooperation, goodwill, and peaceful coexistence), Whispers in the Graveyard (a spellbinding array of haunting and mysterious stories), Tandem Tales, Traveling Light Around the World, and others. For more on her programs visit Naomi Baltuck.com.

Naomi says, “When not actually writing, I am researching the world with my long-suffering husband and our two kids, or outside editing my garden. My novel, The Keeper of the Crystal Spring (Viking Penguin), can be read in English, German, Spanish, and Italian. My storytelling anthology, Apples From Heaven, garnered four national awards, including the Anne Izard Storytellers’ Choice. I am currently working on a contemporary women’s novel.”


ABOUT

Poet and writer, I was once columnist and associate editor of a regional employment publication. Currently I run this site, The Poet by Day, an information hub for poets and writers. I am the managing editor of The BeZine published by The Bardo Group Beguines (originally The Bardo Group), a virtual arts collective I founded.  I am a weekly contributor to Beguine Again, a site showcasing spiritual writers.

My work is featured in a variety of publications and on sites, including: Levure littéraure, Ramingo’s PorchVita Brevis Literature,Compass Rose, Connotation PressThe Bar None GroupSalamander CoveSecond LightI Am Not a Silent PoetMeta / Phor(e) /Play, and California Woman.

THINGS FALL APART

Nigerian poet, novelist, professor and critic, Chinua Achebe (1930-2013)
Nigerian poet, novelist, professor and critic, Chinua Achebe (1930-2013)

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CHINUA ACHEBE was a Nigerian poet and novelist. His first novel Things Fall Apart (1958) is his major work and is said to be the most widely read book in modern African literature. He is considered the founding father of African literature in English.

Listen to a short interview with Achebe‘s daughter in pop-out player on BBC’s Witness. Published in 1958, Things Fall Apart “was set in pre-colonial rural Nigeria and examines how the arrival of foreigners – imposing their own traditions – led to tensions within the Igbo society. The book revolutionised African culture, and began a whole new genre of world literature. Witness radio program hears from Achebe’s youngest daughter, Nwando Achebe.”

Refugee Mother and Child Poem

No Madonna and Child could touch
that picture of a mother’s tenderness
for a son she soon would have to forget.
The air was heavy with odours

of diarrhoea of unwashed children
with washed-out ribs and dried-up
bottoms struggling in laboured
steps behind blown empty bellies. Most

mothers there had long ceased
to care but not this one; she held
a ghost smile between her teeth
and in her eyes the ghost of a mother’s
pride as she combed the rust-coloured
hair left on his skull and then –

singing in her eyes – began carefully
to part it… In another life this
would have been a little daily
act of no consequence before his
breakfast and school; now she

did it like putting flowers
on a tiny grave.

– Chinua Achebe, Collected Poems

“Charity . . . is the opium of the privileged.”  Chinua Achebe, Anthills of the Savannah

RELATED:

Africa’s Voice, Nigeria’s Conscience, New York Times
The Sacrificial Egg, The Atlantic

DOING THE RIGHT THING … Unitarian Universalist Clerics Publish Open Letter of Support for Muslim Community

Rev. Ben Meyers of San Mateo, just one of the twelve clerics who signed this letter
Rev. Ben Meyers of San Mateo, just one of the thirteen clerics who signed this letter

Keeping it Kind. I am so very proud of the Unitarian Universalistist Clergy of the San Francisco Bay Area for their open hearts and their OPEN LETTER in support of the MUSLIM COMMUNITY. It was read at the MultiFaith Prayer service at the Yasmeen (Islamic) Cultural Center in Burlingame, California on Sunday, December 13, 2015.

December 13, 2015 An Open Letter

Dear People,

We are writing to call attention to a great injustice and to ask your help in addressing it.

Not that many years ago Catholics were seen as some “other” who could not be good Americans. More recently Jews suffered many insults and abuses because they did not belong to the dominant faith – again, seen as “other”. Good people rallied to stand with them and, over time, they have become so integrated into the fabric of our country that it is now unimaginable without them.

500px-Flaming_Chalice.svgToday we are seeing the same sort of prejudice and, on occasion, dreadful acts of violence directed at Muslims. They are our contemporary “other”. These are our neighbors, co-workers, and our friends. They serve in every branch of our American military. They are our doctors, lawyers, police officers, nurses, teachers and social workers. They are us.

Because of the actions of a very few, some current American politicians and others are sparking fear and hatred against the entire Muslim faith community.

In response, people of good-will and conscience must stand up and speak out. Many already have. Some, clinging to the haunting words of Pastor Martin Niemoeller, are asking “who will stand with them?” It is time to answer that question. We will. We, the Unitarian Universalist clergy of the San Francisco Bay/Peninsula, stand with the Muslim community.

We urge you to do so as well. Please take a stand and say your peace.

With faith in love beyond all beliefs,
The Reverend JD Benson, San Francisco
The Reverend John Buehrens, San Francisco
The Reverend Stefanie Etzbach-Dale, Redwood City
The Reverend Pamela Gehrke, San Mateo
The Reverend Elaine Gehrmann, Monterrey
The Reverend Axel Gehrmann, Monterrey
The Reverend Alyson Jacks, San Francisco
The Reverend Nancy Palmer Jones, San Jose
The Reverend Nina Kalmoutis, Sunnyvale
The Reverend Russ Menk, Aptos
The Reverend Ben Meyers, San Mateo
The Reverend Vail Weller, San Mateo
The Reverend Amy Zucker-Morgenstern, Palo Alto

Note:  Please feel free to share this letter through WordPress’ “reblog” feature or by cutting and pasting. If you’d like me to the post in HTML to make it easier, please let me know. J.D.