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The World as I Remember It and 100,000 Poets for Change, 2018



“It is from numberless diverse acts of courage and belief that human history is shaped. Each time a [wo]/man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.” ~ Robert F. Kennedy South Africa, 1966


I was born smack-dab in the middle of the last century when military men and women had come home from fighting the Second World War and when it seemed that most women on the home front took up childbearing and housekeeping again, leaving their paid employment to the men. Many ex-military went back to school – to college – on GI loans. Families moved from the cities to newly blossoming Levittowns and “atomic” kitchens were all the rage. Ambitious young people relocated from the country to the city to find employment and foster careers. In that post-war America, everyday citizens were doing their best to heal and to modernize for both good and ill. Life is never easy or fair though for the poor and minority.

Emmett Till before and after the lynching on August 28, 1955. He was a fourteen-year-old boy in Chicago who went to spend the summer together with his uncle Mose Wright in Money, Mississippi, and was killed by white men for allegedly whistling at a white woman. Photographs courtesy of 5EmmettTillAfter under CC BY 2.0 license

Family farms were still going concerns and our food system was  in the relatively early stages of its current degradation. I don’t remember the morbid obesity of today. Our world wasn’t as rife with allergies, gluten enteropathy, inflammatory disease, auto-immune disorders or diabetes 2 or 3. Our food then was still comparatively clean. So was the air, the land, the oceans and the rivers. We could fish and go swimming in places where you wouldn’t dip a toe in the water now. Roundup – Glyphosate -didn’t hit the ground until 1977.

The big supermarket chains that were founded in the late 1800s and early 1900s were expanding. Our first Safeway arrived when I was seven. This huge, fancy well-lighted store introduced us to TV dinners and frozen food, so-called convenience foods with all their dangerous chemical additives. This monster-sized store was the beginning of the end for the little mom-and-pop neighborhood groceries run by friends and neighbors who would sell to us on credit, using an index card file to keep a tab on each family’s debt. I have a vague – perhaps inaccurate – memory of Harold Robbins writing rather poignantly about the loss of family run groceries in the introduction to one of his books.

First Edition, 1957

The recession that started in 1948 flowed into the third quarter of 1950. Another recession came in 1953. There was the Korean War and the Vietnam War and, unforgettably, that geopolitical tension we call the Cold War. It inspired some thrilling espionage novels and movies. My mother wasn’t a reader and didn’t track my reading habits. Left to my own devices, I cut my spy-novel teeth on Ian Flaming’s work. Meanwhile, poor boys in skin-tight black pants sang a capella on our street corners at night.

As we moved into the ’60s the neighborhoods and occupational arenas were still as strictly delineated as a checker board. Some neighborhoods were referred to as “dark,” meaning browns and blacks lived there.  Shrafft’s hired “Irish girls just off the boat” to wait on elderly white women with silvery-blue rinses in their faded hair. The kitchen “help” was generally “colored.”  At Nedick’s and other food purveyors the food prep and wait-staff were always black or brown. If you could pass for white you probably did. It’s about survival. Management was uniformly white male wherever you went.  Women got low-paying clerical jobs in pink-collar ghettos.

First Edition, 1944

Sometime in the early to mid sixties I read an article about W. Somerset Maughm in Life magazine. The author referred to Maughm as a misogynist. I had to look the word up. How, I wondered, could someone write a good story if he or she hated half of humankind? To see, I got copies of The Razor’s Edge and Of Human Bondage. It turned out, of course, that “misogynist” was code for homosexual and sadly disrespectful of this compassionate and talented man. But the times they were ‘a-chaining.

The African-American Civil Rights movement that began in ’54 gained traction with sit-ins and marches and the continued heroic and dedicated work of Dr. Martin Luther King, Jr. and others.  There were heart-rending events but there was also some legal and social progress.

Betty Friedan (1921-2006) American writer, activist and feminist

In ’63 Betty Friedan’s The Feminine Mystique was published by W.W. Norton. The reaction was mixed. Women who were minorities and/or poor or lower middle-class (that would be me and mine) found it difficult to sympathize with Friedan’s privileged suburban housewives. Nonetheless, the book is credited for initiating the “second wave of feminism.”

The late sixties was marked by “consciousness raising,” a style of activism encouraged by American feminists. Things did get better. Not everyone appreciated diversity in their neighbors and coworkers, but many did and learned to work for and with “others” and to hobnob in racially/ethnically mixed neighborhoods and social organizations. Windows opened and employment, education and housing became certainly not perfectly fair but more equitable opportunities then they’d been in the past.  People were aware and vocal in their moral objections to inequality, to racial/ethnic, sexual and sexuality prejudice, to environmental degradation, to wars and conflicts. So many of us were dreamers and we had hope that one day “the world will live as one.”

Though the world continued to reflect human imperfection, we retained a certain optimism. We’d made progress that enabled us to envision and work for even more gains toward peace, social justice, environmental stewardship and environmental justice. These days, we need to remember our history. We can’t let  optimism die in the face of the fallout from the last U.S. election and the violence we see in so many areas of the world. If we do, all is lost and that guy, his cronies and others who think like him will win.

We poets, writers, other artists and our friends and supporters have a powerful vehicle for old-fashioned consciousness-raising and change: 100,000 Poets (and other artists and friends) for Change, a global movement founded by Michael Rothenberg and Terri Carrion in 2011.  Michael and Terri are wonderful at creating opportunities for activism and advocacy. Link HERE to learn more about what they’re doing and HERE to the official site. Become involved. Touch hearts. Speak truth. Embrace hope. Small steps – as our history teaches us – can lead to progress. Poem on …


“Just to be is a blessing. Just to live is holy.” Rabbi Heschel … Yom Kippur and 100TPC

Polish-American Rabbi Abraham Joshua Heschel (1907 -1972)

It is interesting that the Jewish Day of Atonement, Yom Kippur, is being celebrated today at the same time that we are holding 100,000 Poets for Change (100TPC) around the world.  Last night I couldn’t help but think of Rabbi Herschel. I tend to connect well and deeply with those who practice their religions with respect for the mystical. Without mysticism religion is just dry cracker, something without much Life or Light.

Rabbi Hershel lost his family to bombings, Nazis, and the camps. During the war, he lived for awhile in Frankfurt. He was arrested by the Gestapo and sent back to Poland. In the melting pot that was 1950s Brooklyn, we had neighbors from Poland, people who had lost everything but their generosity of spirit. Some were Catholic and some were Jewish.

There was one family I particularly loved. I encountered Rabbi Herschel on their bookshelves when I sat with the children. The wife, a beautiful frail creature whose “shell shock” was clear to me even in my early teens, was none-the-less a good mother, wife and friend. The husband, a cantor and devoted family man, let me read whatever I found in English in their house. What was remarkable to me was that he was also willing to take the time to talk to me about what I read.  He encouraged me to speak my mind. With him, I never had to arm myself as the pretty dolt.

“If [a woman or man] were able to survey at a glance all he has done in the course of his life, what would he feel? He would be terrified at the extent of his own power.” Rabbi Abraham Joshua Heschel

Apropro this discssion, I was surprised (I shouldn’t have been) and charmed when I found Michael Dickel’s introduction to The BeZine 100TPC 2017 event wrapped around Yom Kippur. Here’s the introduction (below) … and when you are done reading perhaps you’ll pop over to The BeZine blog and share a poem and/or read those of others. You’d be very welcome.

– Jamie Dedes


American-Israeli Poet, Michael Dickel

This year, the last Saturday of September, the regular day for the Global 100,000 Poets for Change Events around the world, falls on Yom Kippur, considered the Holiest day of the Jewish religion. Observant Jews around the world are fasting, having spent the Days of Awe leading up to Yom Kippur asking the people in their lives for forgiveness and inventorying their transgressions against Creation. Today, we Jews go to synagogue and ask Creation (G-d) for forgiveness. Another name for Yom Kippur is the Day of Atonement.

First, the order matters: We ask the people in our lives for forgiveness. Then we think how we have acted against the World. Then and only then do we turn to G-d for forgiveness.

Second, saying sorry is not enough, in our tradition. It is a start. In the Jewish tradition, people must also act differently, that is, they must enact the apology with a change in how they are in the world.

Third, human purpose can be understood—in how I have been taught—as working toward Tikkun Olam. Tikkun Olam is the repair or healing of Creation. While there is definitely a range of interpretations that could be made on what this healing entails, it certainly incorporates attention to the physical world as well as the spiritual. These two intertwine and interrelate in such a way as to be inseparable. Social Justice, Environmental Sustainability, and Peace—and writing, the arts, music in service of activism for positive change—are very relevant issues to our human purpose, from this view.

And thus, on the Holiest Day of the Jewish Year, it is appropriate to work toward Tikkun Olam, asking G-d’s forgiveness for all we have done that harms our fellow humans, inventorying our own role, and moving forward with action that shows our genuine desire to change and make things right again.

And, further, as the spiritual and the physical are interrelated, so are all of the arts (literature, art, music, dance, stage, film…), so are all three of the themes: Social Justice, Environmental Sustainability, and Peace.

So this year, on Yom Kippur, we ask you to join in with your contributions from any of the arts—share your efforts toward healing and repair of our World. As you do, remember this, paraphrased from the sages:

Do not despair at the iniquity and injustice of the world in which we live. For today, that is, in this period where injustice, racism, and greed seem to have risen to power, do not give up or give in.

It is not up to us to complete the work of Tikkun Olam, but this does not free us from working toward the healing and repair of Creation. That is, although we may not achieve our goals of a just, sustainable and peaceful world in our lifetime, we must continue to make progress, and in working toward them, the healing of Creation will occur, one poem, one essay, one novel, one painting, one sculpture, one song, one symphony, one performance at at a time…

By action, not words alone, will this be done. If ever there was a time when this action is more needed than others, certainly now is one—Resistance! Activism! Peace! Sustainability! Social Justice!

by Michael Dickel (Meta/Phor(e)/Play)

Ripples of Hope, Crossing Borders

“It is from numberless diverse acts of courage and belief that human history is shaped. Each time a [woman or] man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.” ~ Robert F. Kennedy South Africa, 1966


Today under the banner of 100,000 Poets (and friends) for Change (100TPC) people the world over are gathered to stand up and stand together for PEACE, SUSTAINABILITY and SOCIAL JUSTICE.

Below is a sampling of the posters announcing these gatherings.They give you a small idea of how far-reaching this annual global event is and for which we have 100TPC cofounders Michael Rothenberg and Terri Carrion to thank.

Think on this when you are tempted to lose all hope for our species. Remember that – not just today, but everyday –  there are ripples and waves and tsunamis of faith and courage crossing borders in the form of poetry, stories, art, music, friendships and other acts of heroism. Hang tough. And do join The Bardo Group Beguines today at The BeZine blog to share your creative work and to enjoy the work of others. All are welcome no matter where in the world you live.

Love,
Jamie


 

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Artful Posters from Around the World for 100TPC … and a nine-year-old girl presenting her poem at the 2014 100TPC in Qatar

Some of them are – like ours – straight-forward with a simple and clear message, some are cluttered with messages, and others are true works of art. No matter which, together they demonstrate the strength of this movement, the passion and commitment.

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Don’t forget to join us at The BeZine today for our 100TPC prequel edition and the 30th for the main event: our virtual 100TPC. Meanwhile, this is sweet and I know you’ll enjoy it …