When Sexual Violence Goes Public, an essay by Michael Watson, M.A., Ph.D., LCMHC

Regular Wednesday Writing Prompts will resume on January 3, 2018. This thoughtful piece is shared here with Michael’s permission. It was originally published on his blog, Dreaming the World.

Well, the weather turned warm again, with a bit of rain; now the temperature is dropping slowly and there are hints of blue through the overcast. There are rumors of a snowstorm next week and more before Christmas. We shall see.

Here in North America we tend to forget how pervasive sexual violence is, and how retraumatizing public conversations about sexual abuse and harassment can be for victims of sexual crimes.

This was brought home to me again yesterday while speaking with a colleague in Boston. She works with severely traumatized individuals and spoke about her clients’ experiences of retraumatization due to the recent flood of sexual assault accusations against prominent men. We agreed the resulting, much-needed, public discussion about sexual assault has resulted in a cascade of memories and fear for our clients. This adds to the retraumatization caused by the behavior of government officials who seem Hell-bent on glamorizing sexual assault while destroying the social framework. We also agreed we are experiencing much increased anxiety as we try to understand how to provide some sense of safety to our clients and ourselves in an increasingly difficult social environment.

Not surprisingly, our culture’s focus on sexual assaults and intimidation by males has felt isolating for clients who were abused or harassed by women. Somehow we as a society appear to have once again lost sight of the uncomfortable fact that women can also be abusive. Perhaps there is less attention to assaults by women simply because abuse and harassment at the hands of women appears to be underreported in general. In addition, men, particularly, report experiencing more shame when speaking of being abused by women and are, thus, more reticent to report being assaulted.

The sad truth is that people of all genders are capable of harming others when given the opportunity. Further, such abuses become more frequent when openly, or tacitly, accepted by communities. I’m sure we will hear much more about sexual abuse by persons with power in the days to come. How we respond is crucial.

© 2017, Michael Watson, essay and photograph, All rights reserved

Michael Watson

MICHAEL WATSON, LCMHC (Dreaming the World) is a poet of the spirit, if not of the pen, and a contributing editor to The BeZine, an essayist and a practitioner of the Shamanic arts, psychotherapist, educator and artist of Native American and European descent.

Michael lives and works in Burlington, Vermont,where he is retired from his teaching position in undergraduate and graduate programs at Burlington College. He was once Dean of Students there. He also had wonderful experiences teaching in India and Hong Kong, which he’s documented on his blog, Dreaming the World. In childhood Michael had polio, an event that taught him much about challenge, struggle, isolation, and healing.



Making Space for Conversation … Wednesday Writing Prompt, Reaching Across the Divide, an invitation from Michael Watson

dsc03772A lovely late winter morning, the light clear and vibrant on the snow and trees. The day is warm for late February; this entire week will likely be far above normal in temperature, a condition that increasingly seems normative in itself.

Early Saturday morning a crew arrived to install solar panels on our roof. In spite of our best efforts our steep driveway was dangerously icy which resulted in a confab as to whether the work could proceed. Fortunately, the temperature was rapidly rising and the application of more ice-melt soon remedied the situation. Sometime in the next few days the panels will be connected to the grid and our home will begin to generate relatively clean electricity.

Over the weekend my Facebook feed was filled with the idea of resistance. After a month of resistance I’ve decided that even more important than resistance, which remains crucial, is vision. We’ve had many years of resistance by one party or the other here in the US, resistance that has only managed to create ever more division and the very real possibility of massive physical violence. (I imagine people on all sides might agree they have experienced a prolonged period of emotional and spiritual violence.)

Also on the weekend, I got around to reading about a new project from Howlround and SpiderWebShow. Howlround wrote:

Across the much-discussed border, we are exchanging letters; Letters from Canadians and letters from Americans. CdnTimes will publish letters from Americans to hear what it’s like on the ground, now, for theatre artists working in the United States. Meanwhile, HowlRound will be publishing letters from Canadians about what’s affecting our work now. Artists from both countries share warnings, worries, strategies of resistance, generosity, and advocacy—messages of solidarity. What can we learn from each other? —Adrienne Wong and Laurel Green, co-editors at SpiderWebShow’s CdnTimes.

I’ve been wondering how I might bring diverse voices together in this difficult time, and as I read the first letters I became increasingly excited, wondering how the inspiration inherent in that project might be joined with and amplified. I’m still curious. What might those of us who are working for a more equitable, caring, responsive world share with one another that would be useful and mutually supportive? How might I provide an accessible forum for the thoughts and concerns of a diverse group of fellow travelers? What might happen were the conversation to be global!

I envision a gathering of folks in the arts, from around the world, where a conversation might be had about making art in this vexing time. I like the idea of letters as the are usually written, yet may contain photos and artwork. Letters can be thoughtful, personal, and engaging; they are by nature more than sound bites and talking points. Letters might also be created using video and integrating images, words, and sound. Hopefully the conversation would be inclusive, and those in education, the healing arts, and many other vocations would participate. If there is enough interest, I’ll put up a separate website to carry the conversation.


I invite you to share your preferred vision for the your life and the world, and how your work feeds that vision. You may leave your response here at The Poet by Day (I’ll read them) or on my site. My expectation is that write-ups here today would be thoughtful, personal, focused on your work, respectful of a wide range of views, and honoring the possibility of reconciliation and mutual care, far beyond North America. Please do let me know what you think of this idea, and whether you might be interested in participating in such a project. My hope is that should I go ahead with the project there would be letters from artists, and others, working in a wide range of disciplines and in many lands, and that conversations and collaborations might arise from the sharing.

© Michael Watson

Michael Watson

Michael Watson

MICHAEL WATSON, LCMHC (Dreaming the World) is a storyteller, artist, educator, Narrative therapist, polio survivor, Native/European, Ph.D., living in many worlds. Michael is also a contributing editor to The BeZine.

DREAMING THE WORLD, An Interview with Michael Watson, M.A., Ph.D., LCMHD

Michael Watson

Michael Watson

MICHAEL WATSON, M.A., Ph.D., LCMHC is a poet of the spirit, if not of the pen, and a contributing editor to The BeZine, an essayist and a practitioner of the Shamanic arts, psychotherapist, educator and artist of Native American and European descent.

Michael lives and works in Burlington, Vermont,where he recently retired from his teaching position in undergraduate and graduate programs at Burlington College,. He was once Dean of Students there. He also had wonderful experiences teaching in India and Hong Kong, which are documented on his blog. In childhood Michael had polio, an event that taught him much about challenge, struggle, isolation, and healing.

This interview was originally featured in the June issue of The BeZine.

JAMIE: I often tell people that if they have time for only one blog, it should be yours, DREAMING THE WORLD. You bring such a wealth of understanding, experience and education to your posts, so gently delivered and so healing. Thank you! You write a lot about nature. Did you grow up in the country?

MICHAEL: Thank you, Jamie. I am deeply moved and honored. My dad was in the Air Force so we moved periodically. He hailed from Southwest Indiana, from a hillside farm overlooking the Ohio river. My mom grew up on a farm in Texas, a couple of hours west of Dallas. The upshot was we tended to be stationed near one family or the other. When I was six or so, we lived in rural Lincolnshire, England, on an estate, complete with a game warden, where I spent untold hours in the woods with friends. Then we moved to rural Illinois, where we lived on the edge of a small town, and I was free to roam the countryside. From there we spent a year in suburban Ft. Worth, Texas, then we lived in urban Ohio while I finished high school and college. No matter where we were my parents had a garden, and made sure we kids had access to Nature. Given the option, I would head for the forest or prairie. I spent quite a few fabulous summers on my uncle’s farm in the fertile Ohio river valley near Madison. My dad’s family encouraged me to understand myself as part of the Natural world.

JAMIE: How did you get interested in therapy as a profession?

MICHAEL: I had a good therapist in college, then was clinical coordinator for a large “Free Clinic”. After working for the Soil Conservation Service for a while (I had a splendid job where I was outside most of the time, often in wilderness), I realized my legs were not going to tolerate the demands on them, and I had best find a more sedentary job. I already had an MA in Studio Art, and was offered a position as a community based artist, so I grabbed the opportunity to explore engaging people in arts for healing. I also went back to school to get a degree in counseling. During that time I provided some services to patients in the local university medical center, and when I finished my degree they offered me a part-time position, as did an outpatient clinic in town. One of my teachers worked in the clinic, and when he decided to leave his private practice, he essentially gave it to me.

JAMIE: What spurred your interest in shamanism?

MICHAEL: My dad’s side of the family has always identified as Native, although they steadfastly refused to tell us our tribal identity. One of my cousins, who is a genealogist, has tried several times to trace our family, without success. There are birth certificates for family members that go back three or four generations, then there is simply no record. All the birth certificates list us as being Caucasian. Indiana was a very nasty place for Native people during much of the last two centuries and it was very common for light skinned Natives to pass. My grandmother used to say, “We must protect the children.”

Anyway, I mostly didn’t think much about Natives, except to identify with the cowboys when we kids played cowboys and Indians. I could never figure out why my dad got upset with me for being a cowboy! Then in college there were all these books about Native American healers and shamans. A lot of those books turned out to be fraudulent but they got my attention. When I went to New Mexico for grad school I had many Native friends. I ran a small ranch in the mountains so I could afford school, and got a real hit of the sacredness of that country. Eventually I moved to California, then back East. I kept meeting Native elders who offered to teach me something. I’d protest that I wasn’t Native and they would look at me as though I was completely out to lunch. Often they would say, “We know more about you than you do.” I guess they were right.

When I was living in northern California I had a vision that turned my life upside down, and set me to trying to understand what I was being asked to do. That was forty years ago. I still ask the Powers what they want, and I’m still not the best at engaging with them.

JAMIE: You have lived virtually all your life with polio: traumatic, painful and disabling. I know you’ve thought a lot about disability, about cultural misconceptions and about meaning. What is the most important thing you think we need to know as a culture about the nature of disability and the impact – not so much of the disability itself – but of the assumptions that are made about people with disability?

MICHAEL: I was seven when we came back from England. I started school, second grade, and after a week we had the Labor Day weekend holiday. I developed Polio during that weekend and spent the next year trying to recover. I was in the iron lung and had significant paralysis; I made a rapid recovery (one of those “miraculous” recoveries that happened fairly often) and left the hospital after only a bit more than three months. We Polios were encouraged to believe we were not disabled, but many of us were. Much later, we discovered there is a correlation between the severity of the illness, the degree of one’s recovery, and the disabling that comes with Post-Polio Syndrome. PPS had been studied for about a hundred years, but everyone conveniently forgot about it once the vaccines arrived and the epidemics ended. (The same thing happened with us Polios, we were forgotten, even by the March of Dimes, an organization that had promised to support us, and our families, for as long as we needed them.)

Being an enlisted person in the military means one is not well paid; a lot of military families are on food stamps! As it turned out, I most likely survived Polio only because I was in a military hospital, and the Air Force literally did whatever was necessary to support me during the acute phase of the illness; they even flew in two top Polio docs to help me.

Being a closet Native and a Polio who tried, rather unsuccessfully, to pass as able, I learned a lot about the way our culture attends to people with disabilities. There is a strong Calvinistic streak in the culture, one that subtly, or not so subtly, places the blame for disabling events on the disabled person and their family. There is a strange cultural belief that disability is a moral failure, rather than an act of Fate; there is also a belief that physical disability implies cognitive impairment. (There are more reportedly Ph.D.s among Polio survivors than any other segment of the population.) There is also a willful refusal to notice and address all sorts of physical and cultural barriers that greatly affect disabled people.

I have worked on issues of disability throughout my adult life. When I am teaching about the experience of disability I remind students/participants that disability is largely a social construct; even the medical definition of disability is socially constructed, a fact many doctors forget. (Actually, younger physicians tend to be much more aware of this.) I often ask those present to speak about the experiences that disable them; I find it immensely useful to aid individuals to understand the experience of being disabled by locating parallel experiences in their own lives. The truth is, most of us have had moments when someone else’s attitudes, behaviors, or beliefs are/were disabling to us. Disability is created!

Oh, one more thing. There is, in North America, a cultural expectation that persons with disability will be either unceasingly cheerful or despondent. We should never be angry. Well, what is one to say to that? I have a wide array of responses to my experience, certainly including anger.

[I very much appreciate this written by Michael on his blog: “We find it useful to define disability as a lack of access to the social and/or physical environment, a lack created by the beliefs and behaviors of self, or, especially, others. While many disability activists and theorists find this definition overly broad, we believe it aids people to understand the experience of disability, building empathy and community.”

JAMIE: You also have been involved in education at the university level for good part of your life. How do you feel about the current emphasis on vocational vs. liberal arts/humanities? What price do we pay or will we pay for this?

MICHAEL: I have long encouraged students to explore widely, to engage the fine and liberal arts, and to create internships and other avenues for applying their learning in the everyday world. Being educated in the fine/performing arts, and the liberal arts, gives one models for being creative, and understanding historical and cultural context, as well as opportunities to learn about human nature. Hopefully, one also gets enough science to be able to understand the broader ecosystem implications of one’s behavior. Unfortunately, those who have overly specialized training tend to be lacking in tools.

JAMIE: What is the major work or interest of the next year for you?

MICHAEL: I’m dealing with progressive Post-Polio Syndrome, and approaching seventy, so I am practicing becoming more choosy about the projects I take on. I will continue to see clients in my counseling and healing practices. I have a list of photographic and writing projects, and Jennie, my wife, and I are working on new toy theater shows. Now that I am no longer classroom teaching, I’m also working to create time to read for fun!

© portrait and answers to interview questions, Michael Watson, All rights reserved