I “met” Terri Stewart online in 2011 when I visited her blog Beguine Again, which at that time was entitled Cloaked Monk. “Beguine” Again – after the Beguines, a lay semi-monastic Christian order of the 13th-16th centuries in Northern Europe. It was committed to – among other things – caring for the sick and the poor.
I was impressed with Terri’s commitment to spiritual ritual and her openness to the wisdom and beauty in religious traditions, including traditions other than her own. I valued her respect for diversity, both social and spiritual, so I eventually invited her to become the Sunday Chaplain for what was then a blog entitled Into the Bardo.
Since that time, we’ve evolved into a group (The Bardo Group) of clerics and poets, writers and other creatives representing varied traditions and cultures and sharing the core values of respect and nonviolence. We work in the interest of peace, sustainability and social justice. We publish The BeZine. Our thirteenth issue comes out on November 15th. The theme is At-risk Youth. Terri is taking the lead for that issue, making this the perfect time for readers and colleagues to get to know her better. Hence this interview … Enjoy!
Jamie: I have a sense that you were committed to social justice long before you decided to study theology and become a minister. Is that correct? What was the stimulus and what was the first project on which you worked?
Terri: When I first joined the church in 2001, I was looking for a connection to community. What I discovered was inequality in the church and an avoidance of social issues that drove wedges between people. It was like that uncomfortable Thanksgiving dinner. Everybody is at the table, but only a few were allowed at the grown-up’s table. And! disagreements were glossed over for the sake of unity.
My biggest issue with the church was its lack of inclusion for LGBTQIAP individuals. In response to that, and as a mirror of the greater structure of the United Methodist Church (UMC) world-wide church, I founded the Church & Society committee. This was an attempt to get people talking and to be able to step into social issue learning and leadership. I soon found myself embroiled in controversy as two issues marched through Washington state. In 2004, there was a church trial in the town next to my home town that was an attempt to defrock a lesbian pastor. Also, just prior to the trial, I was involved in a march on the capitol in Olympia for marriage equality.
The upshot was that I was yelled at like I was a child! “Are you trying to destroy the church?”
Then, when I went to seminary, I chose a Jesuit (The Society of Jesus) institution. Liberation theology, post-colonial theology, process theology…all of these things continued to crack me open to the human condition and to the interconnectedness of all that is.
As my first forays into social justice was basically full inclusion for LGBTQIAP individuals within the UMC church, I would count myself unsuccessful. The UMC church continues to have harmful language in its official rulebook (the ominously named Book of Discipline). I continue to advocate and am on the national board of Reconciling Ministries Network. Our goal has been full inclusion. I think we are beginning to realize that we need a second goal, that of creating safe space.
Also! At the same time this was all swirling around, I started volunteering with Kairos Prison Ministry in 2003. Kairos provides spiritual renewal retreats within the prison setting. Working with Kairos (Ancient Greek for “the right time” as opposed to chronos which is “watch time”) started me on a path towards understanding the full systems that impact the lives of those who are incarcerated.
Jamie: How and when did the focus transition to incarcerated youth? What is the most important thing you would like us to understand about the youth being served?
Terri: As I worked with Kairos, I started out working with incarcerated men. Then with incarcerated women. And then with women whose loved ones were incarcerated. I worked my way into leadership positions. Eventually, we thought, “What about youth whose loved ones are incarcerated?” So we wrote a program just for them.
At the same time, I was called into ordained ministry. I went to seminary. In my second year of seminary, I was required to do an internship. My internship was at the King County Youth Detention Center (KCJDC), Seattle, Washington. I basically never left.
The thing to know about the youth at KCJDC and at the state level institutions I serve, is that they are traumatized youth. The average ACE (Adverse Childhood Experiences) score for incarcerated youth is 92 out of 100. Most of us would be in therapy with that high of a score! Instead, these youth are incarcerated. We could change that by having trauma informed teaching practices in communities where generational trauma has occurred or by having mental health centers with trauma treatment available. Destigmatizing therapy would be grand!
Jamie: Tell us about Youth Chaplaincy Coalition, how other ministers may get involved and what the public can do to help.
Terri: The Youth Chaplaincy Coalition developed out of my internship at KCJDC. We realized that there was a need to organize, train, and supervise religious volunteers so that the youth would get the best care possible.
While we started at KCJDC, we now are state-wide. I run a mentoring program called MAP that aids youth in developing transition plans for when they go home. Since the kids go home all over Washington, I need volunteers in every city!
My dream is to teach people across the world how the MAP program works and how easy it is to walk with those affected by incarceration. There is also a training called “Healing Communities” that teaches communities how to use their gifts in aid of those affected by incarceration. If every church was a Healing Community and every city had trained mentors, we could transform the world! Well, we could at least change one child’s life. If you want to be involved or talk to me, you can email me at YCC-Chaplain@thechurchcouncil.org
My biggest need is financial support. I take a very small stipend and am responsible for all my own fundraising needs. I often make decisions this way, “Should I do my work today? Or should I do fundraising today?” Although I should view fundraising as work, I often give it a lower prioritization! So donations would be especially appreciated. I persuaded the Church Council of Greater Seattle to adopt the organization so we are a legit 501c3 and we have an accountant doing all the financial stuff! That is a great gift to me!
Donations can be sent to:
Youth Chaplaincy Coalition
PO Box 18467
Seattle, WA 98118
Be sure and put YCC or Youth Chaplaincy on the memo line.
Jamie: What made you decide to go into ministry? What is the most rewarding aspect of that commitment?
Terri: When I first experienced a call to ministry, I thought I was going bananas. My first reaction was, “Who me?” or “I must be over-tired!” The call I experienced felt like a direct communication from the Divine telling me to go deeper. As I went deeper into understanding the call of ministry, I discovered it was a call to ordained ministry.
The most rewarding part of the commitment to a sacramental ministry is when I see a person’s eyes light up with the understanding that they are, indeed, holy and good—a living sacrament.
Jamie: Tell us about “cloaked monk” and the place of ritual in our lives.
The Cloaked Monk developed out of a commitment to daily spiritual practices in ordinary life (the monk part) and that I was kind of disguised—like wearing a cloak!
I believe that ritual marks out sacramentality in our daily lives. Sacramentality is that connection to one another and to the Divine. It is a way of marking time that moves away from chronological time (Greek: chronos) and into marking the fullness of time (Greek: kairos). It also allows us to fully be present without living in the past or rushing into the future. This is especially important in our transient age of moving here and there faster and faster. Rituals grounded in generational practices connect us through time and space to another age. There is also the place for new rituals created that uplift new and modern experiences that our ancestors would never have imagined. They can be a celebration, a grounding, a remembering, or a lament.
The ancient Celts had thin places. They were places that the veil between the earth and beyond seem especially vulnerable to one another. Places where the things of heaven could pass to the earth and where things of the earth could pass to heaven. Stonehenge is one such place. Or labyrinths. Ritual, when it is meaningful, creates this thin place.
Jamie: Why should readers care about people and issues that don’t seem to touch their lives directly?
Terri: Unfortunately, it seems that issues of justice and mercy do not intersect with ordinary lives. Incarceration seems far away from us. Refugees in Syria seem far away. Violence in Palestine seems so very far away. But it all tangles together like my bag of knitting yarn. I am a very poor knitter. My yarns always get tangled and I don’t know what to do. And when it is in my bag, it will suck in all the other little things in there! Resources or things I might need become tangled up in the yarn. Those are resources that I need. They might be resources that others need.
In Washington, we spend about $9,600 per student to educate them. We spend about $45,000 per prisoner to incarcerate them. What we know is that by reading scores in the 4th grade, we can predict incarceration rates because we do not fully fund our schools. What if we were able to direct our resources into education? All students would benefit.
I imagine that it is like boats rising in a tide. A rising tide raises all boats. Yours, mine, everyone’s!
© 2015, most words and all photographs, Terri Stewart, All rights reserved